May 2012

You are currently browsing the monthly archive for May 2012.

Artisan foods at shop in Santiago de Compostela. Photo by David Lansing.

San Simón is a Gallego mountain cheese and until recently was hard to find in restaurants and shops. This slightly smoked cheese is beautiful to look at, with the appearance of a polished brass knob. It looks like an artifact. Slice it horizontally, so it won’t dry out, and you find an interior that is dense and yellow with a creamy texture.

Cabrales is named for the Asturian town where it is produced. It is a blue cheese, cured in the cool, damp caves found in the nearby Picos de Europa mountains.

It is wrapped in maple leaves, giving its rind a slight ochre tint, which contrasts beautifully with the blue penicillium mold. Cabrales is very creamy, salty, and assertive. It coats the mouth when you eat it, giving you plenty of reason to drink more cider to prepare your palate for the next bite, and more cider. It is widely available in better restaurants all over the country.

Afuega’l Pitu is from the Asturian town of Oviedo. This is a valley cheese, and is salted. Sometimes the makers add a bit of paprika to it for variety. Before you buy you should ask first if it had paprika. At the very least, ask for a taste because it will be gladly given. For an Atlanctic cheese it’s a bit on the dry side, with a granular quality, and it sticks to the roof of your mouth. It has a nutty flavor and a long finish. This is a cheese you can really linger over.

Tetilla (literally, nipple) from Galicia is so named because of its distinctive shape. One wonders if the original was in any way a representation of that of its maker. It is a quickly ripening cheese, full fat, and with a mild and sweet, not a salty, taste, Tetilla has a very creamy texture. It melts easily, which makes it good for cooking, if the Spanish were given to cooking with cheese. Perhaps they will be some day.

Ahumado de Aliva is from the area around Liebana in Cantabria and was originally made by shepherds during their stays in the highland pastures. This cheese is smoked over juniper wood, giving it a unique aroma. It reminds us of gin. Its taste is like butter, rather mild except for the smoke. A very good cheese with beer or white wine.

Tags: , ,

Maluca Duran preparing centollas at Posta do Sol. Photo by David Lansing.

Driving around yesterday afternoon, I was starving. Was it the dewy green hills dotted with spring lambs and baby calves that made me so ravenous? Or the rivers and estuaries with their perfumed air of salt and seaweed? Or maybe it was Eva describing in minute detail how her grandmother would prepare Galicia’s signature dish, pulpo a la gallega.

“As a little girl, I would watch her dip it in the hot water, take it out, dip it in again, take it out. On and on. You see, it’s all about cooking the octopus at the right temperature for the right amount of time.”

And then she would tell me about some of her other favorite Galician dishes: the sweet berberechos (cockles) and the tiny, much-prized goose barnacles known as percebes, “Which look like your fingernails, oh, and the centollas! Oh my god how I loved centollas!”

Centollas, she told me, were “something like spider crabs, only bigger and sweeter.” And she knew just where to get them: at a little hole-in-the-wall restaurant in Cambados where the ria de Arousa, one of the five rivers that make up the Rias Baixas, flows into the Atlantic Ocean.

It took us awhile but after stopping and asking for directions a couple of times, Eva found the restaurant she was looking for: Posta do Sol. It was still early (not yet two) so we got a good table, close to the open kitchen where we could see (and hear) an old woman smacking giant crab claws with a large cleaver. “You see?” said Eva excitedly, “Centollas!”

This is how you eat the spider crabs at Posta do Sol. Photo by David Lansing.

The old woman smacking crabs was named Maluca Duran. She wiped her hands on an apron that looked more like a surgical outfit, covering her from neck to feet, and chatted with us. The restaurant, which she started with her husband, had been there for 45 years, she said. “No,” said her daughter who had joined us. “More than that.”

Maluca shrugged and smiled. “Who can remember?” she said.

It was still a family-run restaurant, said Maluca, who told me her real name was Amalia, “But people call me Maluca,” and who admitted to being closer to 80 than to 70. Her daughter, Masu, waited tables and helped cook. Her son-in-law, Manolo, was the bartender and also helped bring food to the table.

“Go sit!” said Maluca. Without us ordering, food suddenly began to appear at our table. First a plate of bright orange shrimp, their heads and tails still on, and then bowls of tasty mussels and the famous goose barnacles, and finally platters of the local centollas which were every bit as sweet and juicy as Eva had promised, all washed down with a couple of bottles of local Albariño. A meal fit for a king. All I wanted to do afterwards was take a nap. But Eva had other plans for us.

Tags: ,

Horreos in Galicia. Photo by Aprendiz de Amelie.

We are driving through the Galician countryside to visit a winery in Rias Baixas, about an hour and a half outside of Santiago de Compostela. The terrain is green and rolling, the valleys cloaked in fog. Every once in awhile the road climbs, we get above the fog line, the sun is suddenly intense, and there sitting on the rocky hillside is a barn on stilts. A hórreo, the singular symbol of northern Spain. Some are made of wood; others of stone. They are square or rectangular or even round. Their roofs are thatched or tiled, pitched or double pitched. In other words, there is no singular architectural image of what constitutes an hórreo. Except that they are all built on stilts, usually stone pillars known as pegollos.

Photo by Javier Pais.

They say the hórreo was brought to Spain from the Roman Empire. Originally they were used as granaries, their elevation above the ground necessary in this the wettest part of Spain. Every once in awhile we come across a hórreo still being used to store corn or hay, but more often they hold firewood or chickens or even bikes and gardening equipment. Some have been turned into country houses; others look abandoned and sit listing on the side of a grassy hill, charming monuments to the days when the Roman Empire passed this way.

Photo by domingoaleman.es.

Tags: , ,

The giant Botafumeiro in the cathedral at Santiago de Compostela.

I had to go to mass today. Not because of all the nasty things I said about people who believe the fairytale about St. James’s body being discovered by a crazy religious nut back in 813 (769 years after he was beheaded in Jerusalem), but because they were going to bring out La Alcachofa Grande—The Big Artichoke.

The Big Artichoke is a thurible. A thurible is a censer—one of those things you put incense in and swing around in church to make everybody get all mystical. I was an altar boy when I was a kid and I loved being the guy that got to swing the censer around. It was like being Merlin.

Anyway, the thurible at the cathedral in Santiago de Compostela is so honkin’ big that its nickname is The Big Artichoke (but it’s officially known as the Botafumeiro). The Botafumeiro weighs over 175 lbs. and is over five feet tall. The eight guys that swing it, called tirabeleiros, use shovels to fill it with 80 pounds of charcoal and incense. You have to see this thing in action to really get an idea of what I’d talking about (see the YouTube clip below and watch what happens to the tiraboleiro at the end when he catches the Botafumeiro to stop it from swinging).

They started using this giant censer back in the Middle Ages when all these stinky pilgrims were arriving from all over Europe after making their pilgrimages to Santiago de Compostela. Of course the first thing they’d want to do was attend mass in the Catedral del Apóstol. But they smelled like dead goats and many had various diseases (see my earlier blog about the hospital that was built for these buggers which is now a luxury hotel), which didn’t make it real pleasant for the locals.

So what to do?

Build a gigantic thurible and swing it from the roof of the church over the unwashed masses. It wouldn’t clean them up but at least it would mask the stink in the church. Besides, it was thought at the time that the incense smoke had a prophylactic effect against things like the plague (which wiped out something like 30-60 percent of Europe’s population in the 14th century). So swing away!

Tags: , ,

The cathedral built over the supposed grave of St. James discovered by a religious hermit 769 years after he'd died. Photo by David Lansing.

Santiago de Compostela is a beautiful city. The Catedral del Apóstol is magnificent. But the whole reason for why this city is here is a joke. It doesn’t speak of man’s faith in The Big Kahuna. It speaks of man’s incredible gullibility. It makes me want to pull my hair out and run around screaming What’s wrong with you people?

Here’s the fairytale: In A.D. 44, King Herod had the apostle, James, beheaded in Jerusalem. Ouch. His body was put in a stone boat (of course) and sailed to Padrón (why not?), way up in the northwest corner of Spain.

Now, if you flew from Jerusalem to Padrón today, you’d get 2,500 frequent flier miles. But that’s as the crow flies, crossing over northern Spain from Barcelona almost to Portugal. If you were going to go by sea, you’d have to follow the northern coast of Africa, through the Straits of Gibraltor, and then up the coast of Portugal. Maybe adding 600 or 700 hundred miles to the trip. In a stone boat. In 44 A.D.

Never mind. You did it. It wasn’t easy, but what the hell. You got that corpse (which is probably a little ripe after godknows how many months upon the sea) to Northern Spain. Now you find a cart and you drag that coffin another 20 klicks or so inland and bury it in an unmarked grave. Where it rots for the next 769 years. Until a religious hermit (what we now call a “homeless crazy person”) claims that he’s rediscovered the grave. Hip-hip-hooray! Send a letter to King Alfonso II. Who actually shows up and says, What the hell—let’s build a big, honkin’ cathedral where the loony guy says St. James is buried. Why not? There’s nothing else here. Maybe it will be good for tourism.

Which it is. Dozens stop by. Thousands. Tens of thousands. It becomes the Disneyland of Europe back in the Middle Ages.

Meanwhile, these nasty Moors have been messing with things. Good Christians are getting pissed off (sound familiar?). For a good 400 years, Christians and Muslims and Jews throw things at each other and slit each other’s throats. Finally, in 1482, the Christians decide that what they need is a good ol’ fashioned Holy War. And if you’re going to have a good ol’ fashion Holy War, you need some sort of a war cry. I know! How about, “Santiago de Compostela!” in honor of the apostle who mysteriously floated back to Spain in a stone boat? Perfect! Yell your war cry and then stick a sword in a Muslim!

By 1492, it’s all over. The Moors plead uncle. All the Jews are kicked out of Spain (or worse). The Moors are given three choices: Convert to Christianity; leave Spain; or die. (Actually, sometimes the choices are combined. For instance, it’s not at all unusual over the next 150 years or so for a Moor to convert to Christianity and then be put to death.)

Lots of people die. How many? Too many to count (besides, nobody cared about body counts back in the Middle Ages). What’s important is that by praying to St. James, the Spanish have been able to slaughter the Jews and Moors and get them the hell out of Spain. Hip-hip-hooray. Let’s go there and say a prayer!

And that’s how Santiago de Compostela became famous.

And people say religion is ridiculous…pshawww!

Tags: ,

« Older entries § Newer entries »