May 2009

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Professore Corrado Fratini and I are sitting outside a café in Castiglione de Lago waiting for Maura. As usual, she is late.

Maura has invited the professore to join us in looking at the frescoes in the Palazzo della Corgna because he teaches medieval art and Maura has coyly suggested I might learn something interesting from him. 

While we are waiting, two nuns walk by; the professore smiles and nods at them in greeting. “In the Middle Ages,” he says, following the nuns with his eyes as they walk up the cobblestone street, “prostitutes started very young—maybe before 13. So they aged quickly. Most of them died. But if they managed to survive into middle age, they would often become nuns. But a special order of nuns. Kept behind walls.”

 

Waiting for Maura.

Waiting for Maura.

 

 

No! I say. Is this true?

“Yes, of course. There were two orders of prostitute nuns, one called Incarcerate and the other Murate. The Incarcerate were more or less imprisoned while the Murate were walled off from the rest of the community. Neither could have any contact with the outside world. Which is amusing, don’t you think, considering their past.”

Religion and sex—“They have always been intertwined,” the professore says, explaining how as far back as 400 B.C. Umbrians used to travel to a pagan temple in Spello where they’d employ sacred prostitutes.

“What’s a sacred prostitute?” I ask him.

It means, he says, that if a man had a sexual relationship with a priestess, the money you gave her was given to god. “It was put in a special chest and used for building temples, feeding pilgrims, building roads. It was a stimulus plan,” he says, laughing. “Sleeping with a priestess paved the way to Rome.”

We have finished our coffee. Maura has yet to arrive.

“Later,” the professore says, “during Christianity, prostitutes were officially condemned but well tolerated. In fact, during the Middle Ages, there were prostitutes of the court who were part of high society, women who were paid richly by noble men for their services and were quite well respected.”

The professore stands, stretches, looks up the street to see if there is any sign of Maura. “Inside the palazzo,” he says, nodding towards the castle-like home a block away, “we’ll see a wonderful medieval painting of the Virgin Mary in an oval-shaped frame. This was a direct reference to the shape of the vagina.”

Just then, Maura comes rushing up the street, apologizing for being late. She gives me a kiss on one cheek and then the other. Before she can greet the professore, he finishes his thought: “You see,” he says with great earnestness, “in the Middle Ages, the vagina wasn’t considered lewd. From the vagina, comes life!”

Maura gasps. “I was going to ask what you two have been talking about but I don’t think I want to know,” she says.

“The Professore has been educating me,” I tell her.

She raises an eyebrow. “Well, perhaps we should go into the palazzo before you receive any more education.”

And that’s just what we do. 

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“It’s difficult to explain about chocolate,” says a beautiful woman standing next to me at the Sandri Pasticceria bar in Perugia. She is drinking an espresso and nibbling on little chocolate treats from a white plate. I have asked her why women are so crazy about chocolate. “It’s so…personal,” she says, putting a hand to her chest.

 

Photo by David Lansing.

Photo by David Lansing.

 

 

The pasticceri, Piero, nods in agreement and then leans forward as if to reveal a secret. “You see this woman?” he says, nodding clandestinely towards a 20-something girl in a short denim skirt and fluffy chartreuse sweater down at the far end of the bar. “She asked me to make a large chocolate egg with a pair of boxers inside made out of a special material that melts when it warms up. It was for her boyfriend. She was crazy with love.”

“And?” says the woman standing next to me, wanting the rest of the story.

Piero shrugs. “He did not feel the same.”

The tall, beautiful woman clicks her tongue. She takes a bite of chocolate and makes a sensuous little noise deep in her throat. Then she slides the white plate towards me and tells me to try the dark chocolate with chili. “But eat it slowly,” she instructs. “Like you are giving a woman a kiss. That way it opens up to you. You do not want to rush these things.”

I take the smallest of bites and allow it to sit on my tongue, warming.

The pasticceri, Piero, comes back down to our end of the bar. “There was another time when I made chocolate in the shape of a Fiat,” he tells us while rinsing glasses. “A young man wanted to give it to his girlfriend to celebrate the first anniversary of when they had sex in his car.”

Molto romantico,” says the beautiful woman, sighing. She takes the last piece of dark chocolate from the plate and looks at it. “My doctor says I shouldn’t eat it, but I don’t care,” she says. “I crave it. All the time.” The chocolate goes in her mouth. She stares at her empty espresso cup. We have come to that point in our conversation where it is expected that one of us will say something like, “Well, I guess I should be going.” But neither of us speaks. Finally, I make a motion towards the pasticceri.

“Piero,” I say, “Give us another little plate of dark chocolate. And two more espressos.”

The tall, beautiful woman smiles.

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If, when I was a child, Maura had been one of the nuns who taught at my parochial school, I’m quite certain I would have ended up a priest. She makes religion so damn sexy.

Yesterday, after lunch at the Enoteca L’Alchimista (The Alchemist) in Montefalco, where we had the local specialty, strozzapreti—a type of pasta shaped like a leather cord called “priest-stranglers”—with bright green nubs of wild asparagus, we visited a little church just so Maura could show me a medieval fresco of the “Coronation of the Virgin.”

Priest-strangler pasta.

So I look at it and what I see is sort of the usual religious things—some angels, some saints, and a bored looking Virgin headed for heaven. But Maura sees something else.

“You see the woman reclining below the image of the Virgin? That is Eve,” she says. “Look at her.”

So I do. And the first thing I notice is that she’s got clothes on. Not a lot, but some.

“Look,” says Maura. “You can see her sexual organs through the clothes.”

And it’s true.

“Medieval artists were very conflicted about Eve,” she tells me. “She’s beautiful in this painting, no? More beautiful than the Virgin. She’s earthy, sensual, appealing—things we’re supposed to reject. In short, Eve was no saint. That’s why she’s depicted with an octagonal halo and not a round one. And look at her long, sensual hair—she’s had sex. She’s delivered. Yet if you look at the Madonna, her hair is hidden. She is pure, but unappealing.

“But the question is, who would you rather sleep with?”

  Wow. Who knew religious art could be so fascinating?

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Last night I asked the concierge at the Locanda Della Posta for a restaurant recommendation within walking distance of the hotel and he went on and on about a little osteria called Il Gufo—The Owl.

Small, not fancy, but molto, molto buon, he said. Then he shrugged. “But you no can find,” he said.

Show me on a map, I told him. He took out a map and circled an area the size of Manhattan. “Here,” he said.

What street is it on? I asked.

“A little vicolo,” he said. “Not on map.”

So I went off in search of Il Gufo, having only a rough idea of where to search. But how hard could it be? I’d just go down one vicolo after another until I found it.

 

The vicolo leading to Il Gufo. Photo by David Lansing.

The vicolo leading to Il Gufo. Photo by David Lansing.

 

 

Which is what all those Gauls and Goths and Lombards who invaded this city over the years must have thought when they pulled out their swords and started running down some narrow cobblestone street after a fleeing local only to eventually find themselves very lost and with no idea how to find their way back. That’s why they made these streets narrow and winding to begin with. So people would get lost.

After searching for Il Gufo for well over an hour, I finally gave up. But, of course, now I had no idea how to get back to Corso Vannucci. So I just wandered around. Getting more lost. Trying not to worry about it. Eventually I stopped into a little restaurant and asked a young woman setting up tables for directions to the center of town. I told her I’d spent the last hour looking for a restaurant called Osteria Il Gufo.

“Ah,” she said. “Here you are.” 

By getting lost, I’d found it.

The hostess, who happened to be the wife of the chef, Luca, took me to a table in the back. It was quiet in the restaurant—just a few young couples on dates and a neighborhood family or two. The chairs were mismatched, the restaurant was garishly lit, and the worn tables were covered with paper placemats. A young girl came by and gave me a menu which had been handwritten in almost-unreadable script and then Xeroxed to make it even more difficult to read.

I went with the specials, starting off with housemade tubes of pasta, maccheroncini, dressed in a light ragu of Norcina pork with a shaving of pecorino on top, along with a good glass of Montefalco sangratino. So simple, so extraordinary.

The chef, Luca, brought out my main course: a slow-cooked stew of braised wild boar with fennel. Without a doubt the best meal I’d had in Perugia. When I told this to my waitress, she smiled. “Simple but good, eh?”

Simple but good.

As I ate my meal, the restaurant slowly began to fill with customers. Everyone who came in the door made a point of stopping by the open kitchen to exchange greetings with Luca and his wife. This was obviously a family place, a neighborhood joint.

I ordered an espresso for dessert but when my waitress came back, she also brought me a chocolate mousse. “Luca says to try,” she said. The mousse, made with dark Perugina chocolate, was plump and moist and shaped like a mango seed. It was so sensual that I ended up just taking small little spoonfuls and letting it melt on my tongue. Like snowflakes.

This might become my favorite restaurant in Perugia. If I could ever find it again. 

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It doesn’t take long to fall into the seductive way of life in Perugia. Like the rituals that go along with having a meal. You don’t just go out to eat here. Dining is more like courting, something to be done slowly and thoughtfully. It begins late in the afternoon with the fare la passeggiata when everyone in town—or so it seems—dresses up and goes for a stroll down the Corso Vannucci.

 

Photos by David Lansing.

Photos by David Lansing.

 

 

What do you do on your passeggiata? Well, there is a lot of window-shopping, though if you are a couple of young girls, that can just be an excuse to bump into some cute boys who might suggest you all sit down at a nearby outdoor cafe for an espresso or a spritz. But you don’t have to be young to take part in the passeggiata. You’ll find elderly women all dressed up walking arm in arm, chatting all the while, and kids licking gelato while holding on to their parents hands, and babies in strollers being admired by old friends and strangers both.

   The passeggiata is the foreplay before cena, the evening meal, for in Italy food is more than just something to chow down because you’re hungry. Food and its enjoyment are part of life. Like sex. And Italians are just as passionate about it (and that, perhaps, is why they have pastries called sospiri—sighs—and bugie—lies—and, of course, the chocolate baci or kisses).

So I’ve gotten into the habit of putting on a fresh shirt and polishing my shoes and joining the passeggiata along Corso Vannucci, eventually stopping at someplace like the Bar Centrale in the plaza, where there are always tables full of beautiful men and women, where I’ll order an aperitivo made with Aperol, a bitter orange and rhubarb liqueur, and proseco.

I’ll slowly sip my drink as the shadows grow deeper, watching the gorgeous middle-aged women in their furs (yes, it’s still chilly enough for furs here in the early evening) as they windowshop next door at Le Cose di Anna. Slowly, the street begins to empty, the café umbrellas are folded and chairs stacked, the outdoor lights shining on the Palazzo begin to take effect. The first part of the evening seduction is over; we all move inside to continue the dance, myself included.

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