Chiang Mai

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Feed the Buddha

Early morning view of Chiang Mai on the road to the monastery at the base of Doi Suthep mountain. Photo by David Lansing.

Last night after dinner Ketsara told me we would be leaving the hotel this morning around 5am. This did not make me happy. We have been moving around so much that I feel like it’s been a month since I’ve gotten a decent night’s sleep.

“Kuhn Ketsara! Why?” I said.

“We go to Doi Suthep to feed the monks.”

“Can’t we go later?”

She shook her head. “Must be early in the morning.”

I whined a bit more and then she squinted at me, as she does when she’s getting inpatient, and said, “Remember I tell you it is hard for you to gain enlightenment?”

“I remember.”

“This help. This give you merit.”

“Fine,” I said.

So at 5am, having had no breakfast myself, I went to feed Buddha.

We drove to the base of Doi Suthep-Doi Pui National Park, a thickly-forested mountain with an elevation of 5,250-feet about 45 minutes outside of Chiang Mai. It was cold and the sky, which looked like it might rain at any moment, was mud gray. When we got to where the monastery was there were a bunch of stands selling food to give to the monks and flowers—mostly marigolds and lotus flowers—for the shrines and temple. The monks hadn’t appeared yet.

Ketsara encouraged me to buy some food. You could buy individual items like bags of rice or a whole small fried fish or trays that contained an assortment of things: buns, candied fruit, pickled vegetables, fruit juice. The monks aren’t supposed to care what they get (and when they beg for food in more rural areas, it’s usually all mixed up in their alms pot so you might put a pudding on top of a curry and pickled eggplant with a sweet roll since, as Buddha said, it’s only meant for sustenance, not pleasure, and your stomach mixes it all up anyway).

Ketsara could see I was having a hard time with the whole thing. “First goal of enlightenment and most important is to be generous,” she said.

“I know,” I said, “but it just doesn’t feel right. I feel like a fraud.”

Ketsara sighed. “This why it so difficult for you to reach enlightenment.”

She was right, of course. I needed to let go and just do it. Buy some fish-in-a-bag and some sticky buns and feed the Buddha. Gain my merits. Find enlightenment. But I just wasn’t feeling it.

Stalls offer flowers for sale for the shrines and temple. Photo by David Lansing.

Food for the Buddha. Photo by David Lansing.

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A very Thai massage

I’ve moved on to Chiang Mai and am staying at the Rarinjinda Wellness Spa Resort where I’ve arranged to have a two-hour Thai massage this afternoon. This will be my third massage in Thailand. The first one, in Bangkok, was performed by a woman named Apple who, when we began, handed me a pair of disposable thongs and then stood there to make sure I put them on correctly. It was the best massage I’ve ever had in my life.

The second massage came from Moo (which means pig in Thai), a young man of small stature who, nonetheless, pounded me like an NFL linebacker. I was black and blue for two days. It was the worst massage I’ve ever had.

I have no idea what to expect this afternoon. Particularly since I’ve never had a two-hour massage before. What is there to work on for that long? I’m fearful to even imagine.

In a bookstore in Chiang Mai I came across a book titled Very Thai that I’d heard is not only entertaining but very informational. The author, Philip Cornwel-Smith (who is obviously not Thai), writes about pop culture in Thailand. Like “Why so many ladyboys?” and “What made society women’s hair so huge?” He also has an illuminating chapter on Thai massage from which I will just quote.

“Thailand has two massage cultures: clothed and unclothed. Don’t confuse the two. Enter a parlour signed nuad (massage) expecting nuad paen born (literally ‘ancient massage’) and you get, ahem, ‘young’ massage. This might involve ancient techniques, but more likely oil, towels, soap and a happy ending.”

“Though top-end spas uphold stringent etiquette, in less classy parlours the entrepreneurial urge may sometimes cross the professional line. As can happen worldwide, propositions get whispered in either direction, or hands may slip…Two American women complained to a Thai magazine of being felt up by health club masseurs, unaware that the four-star hotel is a discreet haunt of posh Thais seeking a tickle. Even some blind masseurs angling for a bigger tip have been known to press the wrong point accidentally-on-purpose. Though if rebuffed, their credible excuse smothers any offence.”

Having read this, I called down to the spa before my appointment and asked if, during my treatment, I’d be clothed or unclothed.

“No clothes,” said the cheerful girl on the other end. “But not worry. Masseuse is blind.”

Perhaps I’ll just profer the tip at the beginning of the treatment so we don’t have any “accidentally-on-purpose” misunderstandings.

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