Donegal

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Joan Crawford at Glenveagh Castle

The fabulous Joan Crawford in the gardens of Glenveagh Castle, Ireland. Photos by David Lansing.

Ireland is always a surprise. Yesterday I got to hear Dean Martin play “Danny Boy” on the church organ at St. Columb’s Cathedral in Derry. Today I had lunch with Joan Crawford. And I must say, she looks great.

Now, just as it probably surprised you to learn that Dean Martin now plays the church organ at a cathedral in Northern Ireland, I’m sure it will come as a shock to discover that Joan Crawford was, for a couple of years anyway, a flight attendant with Aer Lingus.

I told her I was sure we’d flown together.

She smiled. “I don’t think so.”

“I’m sure of it.”

Anyway, Joan and I were having lunch at Glenveagh Castle, built in the 19th century by an Irishman, John George Adair, who made his fortune in Texas of all places.

There aren’t many who have a good word to say about Adair who was known for his hard drinking and fiery Irish temper. A story Joan Crawford told me was that one day Adair went hunting on land around the castle that he’d rented to tenants, which violated his rental agreements. The locals objected and Adair got pissed off. A year later, he evicted 47 families. More than 150 screaming children and their parents were ordered off the property, most with no idea where to go.

So, not a good man.

But here’s the postscript: He died in 1885 and the night before he was buried, a dead dog was thrown into his open grave by disgruntled locals. At Glenveagh, his wife had the face of a large rock inscribed with his name and the inscription “Brave, Just and Generous.” Which was too much even for god to swallow. Shortly thereafter, lightning in a thunderstorm broke the rock into many pieces which fell into the lake beside the castle.  And two years after his death, his country mansion in Belgrove, County Laois, mysteriously burnt to the ground. It was never rebuilt and the ruins, called “The Burnt House” by the locals, are just as they were.

Glenveagh Castle, Donegal.

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Slieve League

Photo by David Lansing.

One other reason to walk down the narrow road back to the public parking area at Slieve League: During WWII, when all but Northern Ireland was neutral, the Irish government placed stone markers up and down the Donegal corridor. Stones, painted bright white, spelled out “Eire.” Meant to tell the pilots of allied aircraft flying from Enniskillen in Northern Ireland out over the Atlantic that they were in a free fly zone.

A few of the old markers are still around. And I’ve heard you can just make out the Eire sign near a viewing point at the bottom of the trail. So I walk. In the bitter cold (how can it be summer here?) and intermittent rain. Reeds and grasses swaying. Even the sheep have taken shelter, hiding in the deep grass.

Halfway down the road I spot a speck of red coming towards me. The only thing of color in the otherwise heather-colored landscape. Lean against a cold rocky cliff and snap a pic. The black clouds, winding road, a sheep or two. And the red coat.

I nod as the red coat approaches. It’s a young man. “Sorry if I ruined your picture,” he says.

“No, I wanted you in it. The red coat and all.”

“Ah,” he says. We both continue walking.

A little further on is a spot where you can look out over the hills and down the coastline. I stop and, using a telephoto lens, sweep the countryside looking for signs of the white stones. And there they are. Most gone, the few left overgrown by the marsh grasses. The first E is just a ghost but with a little imagination you can still make out the R and the E. EIRE. Ireland. A marker for the lonely boys, many of whom would not return, flying out over the stormy Atlantic.

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Cliffs of Slieve League

The cliffs of Slieve League are the highest sea cliffs in Europe. Photos by David Lansing.

The wind rips up from the ocean 2,000 feet below, its Atlantic cold mashing you about like a ping pong ball atop the Cliffs of Slieve League in County Donegal. Four layers of clothes on and still I’m colder than a side of beef hanging in a meat locker. Everyone huddles over, arms tight around their chests, jumping from foot to foot to keep warm. Or warmer. Photos are quickly snapped. And then it’s a dash back to the van, out of the wind, the cold.

“Sure it’s a gale,” says Ruth. “Are you comin’?”

I tell her there’s something I want to do so I’ll walk.

“What? In this weather?”

Mad, yes, I know. But there’s something mystical here atop the cliffs. A trail to God’s backdoor. One Man’s Path, it’s called. A rock-strewn sheep trail, really, over the ridge with 40- or 50-foot drops on one side and a sheer 2,000-foot drop to the wave-battered rocks on the other. They say you should never hike One Man’s Path when the wind is blowing—and the wind is always blowing.

I decide to go anyway. And have the trail to myself. Which makes it feel even more mystical. Every time I lift a foot, I feel the wind pummel me, pulling me to the edge. One good gust and I’d fly over the edge like a kite. But it’s lovely out here. Wild and lovely.

I sit on a rock, facing directly in to the wind. Close my eyes. Hear a voice—“Hay-o!” Two young women, dressed as if they were planning to summit Mt. Everest, are coming up the path. They’re carrying backpacks and full camping gear. They stop to chat. They’re from Sweden, they tell me.

“Where are you going?” I ask.

They shrug. “Just along the trail,” they tell me.

“You’re not going to camp out here, are you?”

No, they say. They are traveling around Ireland. Like snails, they carry their homes upon their backs. Last night they were in a hostel, tonight who knows. They ask me to take their picture. I do. They continue on. Closer to the edge. I turn back. I’ve had enough of heaven for one day.

Hikers on One Man's Path

Swedish hikers on One Man’s Path along the Cliffs of Slieve League, Ireland. Photo by David Lansing

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Scottish Blackface sheep in the cliffs of Donegal. Photos by David Lansing.

It’s a joke as we’re driving around Ireland: Someone leans back, closes their eyes, and says, “Wake me if you see any sheep.”

It’s impossible to go five minutes without coming across a flock of sheep almost anywhere you go. There are sheep on the hills and in pastures and often on the road. In fact, there are something like 4.7 million sheep in Ireland. Compared to 4.6 million people. In other words, more than a sheep per person (by the way, there are 34.5 million Americans of Irish heritage, which means there are 7 times more Irish-Americans than the population of Ireland itself).

Someone told us that there were 27 different breeds of sheep in Ireland. The most common is the Scottish Blackface. Sheep are not indigenous to Ireland. The Scottish Blackface, like several other breeds, was brought to Ireland in the mid-19th century following the Great Famine. Not to feed the Irish, mind you.

The British and Scottish landlords brought the sheep over as a way to make up for lost revenue during the famine. What they’d do is either force their starving Irish tenants to move or be evicted from their large tracts of lands so that they could graze their sheep.

Not everyone took this lying down, of course. In December 1856, around forty Irish tenant farmers in the Donegal area raided the house of a Scottish shepherd and ordered him to leave the country. Raids followed. Sheep were killed (or went missing, probably in some farmer’s pot). This was known as the Gweedore Sheep War after the area in Donegal where it took place. Of course, in the end, the Irish lost. By the following summer, numerous arrests had been made, new taxes put in place, the police presence expanded. By summer 1858 the Gweedore Sheep War was effectively over. The Irish farmers had been booted out; the sheep remained.

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